"Indian" Figures as Living Loot on a Sarcophagus in Baltimore (20 min)
Presenters
Annemarie Catania, University of Chicago
Abstract
Seven Roman sarcophagi
excavated from an underground tomb in Rome stand together in a small, dark room
in the Walters Art Museum, with just enough light to directly illuminate each
sarcophagus. Near one of the room’s two doorways, a meticulously ornate sarcophagus
showing the Triumph of Dionysus depicts two men bound, back-to-back, atop an
elephant, and two boys riding the tigers that draw the god’s chariot. Visual
parallels demonstrate that the adult men are represented as human spoils in a
procession depicting the myth of the god’s return from India in a visual play
on Roman imperial triumphal art.
Several cues identify these
four figures as other, in Roman terms. All four have curly locks, and the men
wear caps. The man facing the viewer has a beard, and wears trousers with a
tassel at the ankle. The figures’ physiognomy, along with the presence of
elephants and a giraffe, identifies the figures as African to museumgoers
today. For ancient Romans, the fluidity of the Roman concept of India, which
could also incorporate Ethiopia, would allow the figures to be identified as
Indian.
The current installation
emphasizes the archaeological context of the findspot. This mythical allusion
to the triumphal relief on the Arch of Titus also embodies sociopolitical
complexities of the Mediterranean world, including varying resonances of Alexander
as conqueror. This paper will consider the complexity of the term “Indian” and
the challenge of discussing living loot, while encouraging the inclusions of
sociohistorical context for elite Roman self-representation and commemoration.
AIA-7D