Objects on Parade: Nations, Heterotopias, and Individuals as Ancient Artifacts (15 min)
Presenters
Jackson N. Miller, University of North Carolina at Chapel Hill
Abstract
In 2004, a coterie of
individuals dressed as kouroi, caryatids, and figures from Minoan paintings
danced across the Olympic Stadium as part of the Opening Ceremonies of the
Athens Olympics. My presentation reviews this parade of objects and, to a
lesser extent, the Golden Pharoah’s Parade of 2021 to examine how embodying
famous artifacts in spectacles can help nations assert and maintain control
over their heritage and material culture.
I use Foucault’s concept of
“heterotopia” as a framework to consider how these performances attempt to
construct tangible connections between antiquities and modern peoples and their
nations. A heterotopia, or “other space,” is an ideological and physical place
in which a nation attempts to represent itself and its values. In scholarship
on contemporary Greece, heterotopia has been used to consider how the
purposeful juxtaposition of ancient and modern monuments in the landscape can
coax viewers into believing in a cultural continuity from antiquity to today.
However, there has been less attention on how nations have incorporated
individuals and their bodies into their enactment and construction of
heterotopias. In these parades, having people embody and perform as these
ancient sculptures and figures melds and unifies artifact and person. I argue
that in a modern system in which DNA studies and biology, understood as
“objective” sciences, are seen as the most legitimate ways of confirming
ancestry and historical connections, then the construction of this continuity
and link between ancient object and modern human can be politically expedient.
Traditional arguments that artifacts and monuments belong to a universal
heritage lose their potency when nations suggest or envision that their people
have a physical and bodily connection to the materials of the past. Ultimately,
this paper explores new avenues through which nations construct and stake
claims to the past and its material culture.
AIA-2J