The Anavysos (Kroisos) Kouros As a Locus of Intersecting Refugee Displacements (15 min)
Presenters
Leticia R. Rodriguez, University of California, Berkeley; and Jason R. Vivrette, University of California, Berkeley
Abstract
This paper reconsiders the
place of the archaic sculpture known as the Anavysos (Kroisos) Kouros (National
Archaeological Museum of Athens, inv. no. 3851) in a series of intersecting
narratives of displacement both ancient and modern. By tracing the history of
its art-historical interpretation and literary adaptation, the paper explores
how the kouros has been oriented in ways that both reflect and reduce the
identities and experiences of displaced peoples in the eastern Mediterranean.
The kouros was famously
returned to Greece in 1937, after having been illegally unearthed and smuggled
abroad. Together with this modern repatriation narrative, the statue also bears
ancient histories of displacement; possibly named after the eponymous Lydian
king, the youth commemorated in this grave marker may well have been “a refugee
from Ionia” based on his unusually fleshy “eastern” features, as noted by
Richter (Oxford, 1942). As such, the marble sculpture is a rich symbol of the
displacement of people and objects alike. It is not surprising then that the
kouros served as inspiration for Elias Venezis’s 1939 novel, Serenity,
one of the earliest and most prominent works of fiction to thematize the
experiences of those displaced by the 1922 Asia Minor catastrophe.
Bridging the disciplines of
archaeology and literature, this paper argues that formative framings of the
kouros allowed the sculpture to embody a plethora of seemingly competing
ancient identities (e.g., Attic, Ionian, Lydian), and in ways symbiotic with
the equally plural, transnational identities of the refugees that
Venezis—himself a refugee of Asia Minor—attempted to capture in his novel
through the vehicle of archaic sculpture. Through close literary and
art-historical analysis, the paper explores how multivalent formulations of
refugee identity available in the description of the original kouros and its
novelistic analogues have gradually undergone various processes of assimilation
and erasure.
AIA-1E