AIA-1F: The Mycenaean Koine in Context: Disentangling Material Uniformities in the Aegean Late Bronze Age (Colloquium)
Organizers
Dimitri Nakassis, University of Colorado Boulder; and Salvatore Vitale, University of Pisa
Discussants
Carl Knappett, University of Toronto; and Sarah Murray, University of Toronto
Overview Statement
The Palatial phase of Mycenaean civilization, circa 1400–1180
B.C.E., is generally considered a period of uniformity in material culture
across the Aegean. This homogeneity, often referred to as the Mycenaean koine,
has played a significant role in the scholarly debate about the cultural,
economic, and sociopolitical trajectories of the Late Bronze Age (LBA) Aegean,
yet it remains poorly defined theoretically and empirically. To fill this
important gap, this colloquium critically assesses the evidence for the
so-called Mycenaean koine and discusses the implications of Aegean LBA cultural
uniformity.
This issue is especially pressing for two reasons. Whereas
the koine was understood by Aegean prehistorians in the 1980s and 1990s as the
product of competitive display and emulation among a network of peer polities,
recently a small but outspoken group of scholars (Jorrit Kelder, and Birgitta
Eder and Reinhard Jung) have argued that the Mycenaean koine is so striking
that it demands the existence of political unity across the Aegean: a single
large state or empire centered on Mycenae. Yet, as mentioned above, the koine
itself has never been clearly defined in theoretical terms, nor have there been
systematic attempts to define empirically how the koine manifests itself in
various media. A coherent approach to rescue the epistemological significance
of cultural koinai in archaeology has been proposed by Michael Dietler,
according to whom the analysis of the objects reflecting such koinai must
consider diachronic shifts in three aspects: spatial and quantitative
distributions, formal and functional characterizations, and consumption
patterns.
The papers in this colloquium examine to what an
extent and how various media participate in a Mycenaean koine and explain the
regularities that we observe in the archaeological record. The papers
investigate writing (Linear B texts); seals and sealing practices (glyptic);
cooking and tableware ceramics; monumental architecture; frescoes; and ritual
practices, both religious and mortuary. These contributions demonstrate that,
underneath the surface, significant regional and temporal differences existed across
the Aegean. Two discussants, one expert on Minoan Crete and another on the
Early Iron Age, reflect on the definition and articulation of archaeological
koinai in Greek pre- and protohistory. This colloquium explores the varied
contexts of the material manifestations of cultural uniformity and reveals that
broad similarities in the material vocabularies served diverse and often
contrasting agendas of independent Mycenaean communities.